We have all been told at various times in our lives to share openly what is on our minds and hearts. Especially when upset or angry, keeping things inside and letting them fester day after day is a temptation to avoid.
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You may have heard this definition of "insanity" often credited to Albert Einstein: "doing the same thing over and over again and expecting a different result".
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"There's gotta be more...I think to myself” What is it that you seek? What are you looking for? When will you know that you've arrived?
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Think of it this way: gravity holds me down. It holds everyone else down, too. But this is a personal matter: gravity holds me down.
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First Lent, then Easter. Jesus told us: You will be sorrowful, but your sorrow will turn into joy (Jn.16:20). We sorrow at the awful grief that humanity inflicts on itself: genocide in Ukraine, millions of abortions, and little children living hungry and lonely.
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One of the truths of our faith is that God relates to each of us uniquely. He speaks to me in a way unique to my understanding and does the same for all of us, wherever we are on our spiritual journey.
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If you are reading this, you are probably comfortable. Along with technology, you likely have access to the physical necessities of life, like food, shelter, and basic medical care.
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Fr. Ron Gonzales reminded us of the Our Father in his blog "Thy Will Be Done." Here's some thoughts about what we say just before that: "Thy Kingdom Come."
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Jesus said, Peace I leave you. My peace I give you. We might ask: How do I know I've accepted His peace? Here are some measures to start with.
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In the morning, my computer screen fills with the image of a far-away golden galaxy, swirling with stars. The image makes me feel how tiny I am, a fleck in the cosmos. And that makes me marvel that God should care about me.
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If you use the social media app: Facebook, there is a place that designates our "relationship" status. I'm either in a relationship with a person often named or left blank. However, one of the more honest phrases often used is "It's complicated".
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As we begin going back to Mass on Sundays, we might remember the practice of the apostles and the earliest disciples. After Jesus was gone and the Holy Spirit came, the first thing they did was go together to the Temple every day and meet in their houses for the breaking of the bread.
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Perhaps you've heard these words from your spouse or good friend. Truth be told, it seems that many people these days have very little practice in being quiet and still--think of movie theatres, liturgical services, wakes, and even silent retreats.
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Along with faith and love, hope is one of the classic three theological virtues but I think the least known and appreciated. It does, after all, have a focus on the future which necessarily means that it cannot be experienced in the way the other two can be in the present.
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At Christmas, we're celebrating the beautiful mystery of the Incarnation. The Incarnation didn't just happen and end. It's more like the Big Bang, creation's beginning that is still expanding the cosmos and bringing more and more of us on this earth.
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Advent preparation is finally over, and the Christmas feast now begins! Probably for most of us, there was a lot to do in the time we were given to prepare Him room—and there still is. Among other things we have already searched, shopped, mailed, cooked, cleaned, decorated, baked, and visited quite a bit already.
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We are happy when we come to the solemn midnight at Christmas, full of joy and peace. It's really worth noting that God our Father is also full of joy and peace on…
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The seemingly coincidental encounters Jesus had with many of the people we hear about in Scripture (i.e. Zacchaeus, the woman with the hemorrhage, the blind man, the lepers) were hardly coincidental…
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Everything about Advent points to the future. Here are some thoughts about that. First, getting to the future means waiting. You have to wait. Mary had to wait, and Joseph, too. He had to wait because he's the one who will give the baby His name.
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In my encounters with the faithful, everyone seems to express a longing for a better relationship with God. Most of them have some kind of difficulty with prayer. Finding time to pray or making prayer time meaningful are common struggles.
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